Matthew 14:1-21 John the Baptist

Matthew 14:1-21

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At that time Herod the tetrarch heard the reports about Jesus, and he said to his attendants, "This is ; he has risen from the dead! That is why miraculous powers are at work in him."

Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip's wife, for John had been saying to him: "It is not lawful for you to have her."

Herod wanted to kill John, but he was afraid of the people, because they considered him a prophet.

On Herod's birthday the daughter of Herodias danced for them and pleased Herod so much that he promised with an oath to give her whatever she asked.

Prompted by her mother, she said, "Give me here on a platter the head of John the Baptist."

The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted and had John beheaded in the prison.

His head was brought in on a platter and given to the girl, who carried it to her mother.

John's disciples came and took his body and buried it. Then they went and told Jesus.

When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns.

When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.

As evening approached, the disciples came to him and said, "This is a remote place, and it's already getting late. Send the crowds away, so they can go to the villages and buy themselves some food."

Jesus replied, "They do not need to go away. You give them something to eat."

"We have here only five loaves of bread and two fish," they answered.

"Bring them here to me," he said.

And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.

They all ate and were satisfied, and the disciples picked up twelve basketful s of broken pieces that were left over.

The number of those who ate was about five thousand men, besides women and children.

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That henceforth we should not serve sin

"That henceforth we should not serve sin." --Romans 6:6

Christian, what hast thou to do with sin? Hath it not cost thee enough already? Burnt child, wilt thou play with the fire? What! when thou hast already been between the jaws of the lion, wilt thou step a second time into his den? Hast thou not had enough of the old serpent? Did he not poison all thy veins once, and wilt thou play upon the hole of the asp, and put thy hand upon the cockatrice's den a second time? Oh, be not so mad! so foolish! Did sin ever yield thee real pleasure? Didst thou find solid satisfaction in it? If so, go back to thine old drudgery, and wear the chain again, if it delight thee. But inasmuch as sin did never give thee what it promised to bestow, but deluded thee with lies, be not a second time snared by the old fowler-- be free, and let the remembrance of thy ancient bondage forbid thee to enter the net again! It is contrary to the designs of eternal love, which all have an eye to thy purity and holiness; therefore run not counter to the purposes of thy Lord. Another thought should restrain thee from sin. Christians can never sin cheaply; they pay a heavy price for iniquity. Transgression destroys peace of mind, obscures fellowship with Jesus, hinders prayer, brings darkness over the soul; therefore be not the serf and bondman of sin. There is yet a higher argument: each time you "serve sin" you have "Crucified the Lord afresh, and put Him to an open shame." Can you bear that thought? Oh! if you have fallen into any special sin during this day, it may be my Master has sent this admonition this evening, to bring you back before you have backslidden very far. Turn thee to Jesus anew; He has not forgotten His love to thee; His grace is still the same. With weeping and repentance, come thou to His footstool, and thou shalt be once more received into His heart; thou shalt be set upon a rock again, and thy goings shall be established.
C. H. Spugeon

Easter Thank You Jesus

"I am poured out like water, and all my bones are out of joint." --Psalm 22:14

Did earth or heaven ever behold a sadder spectacle of woe! In soul and body, our Lord felt Himself to be weak as water poured upon the ground. The placing of the cross in its socket had shaken Him with great violence, had strained all the ligaments, pained every nerve, and more or less dislocated all His bones. Burdened with His own weight, the august sufferer felt the strain increasing every moment of those six long hours. His sense of faintness and general weakness were overpowering; while to His own consciousness He became nothing but a mass of misery and swooning sickness. When Daniel saw the great vision, he thus describes his sensations, "There remained no strength in me, for my vigour was turned into corruption, and I retained no strength:" how much more faint must have been our greater Prophet when He saw the dread vision of the wrath of God, and felt it in His own soul! To us, sensations such as our Lord endured would have been insupportable, and kind unconsciousness would have come to our rescue; but in His case, He was wounded, and felt the sword; He drained the cup and tasted every drop.

"O King of Grief! (a title strange, yet true To Thee of all kings only due) O King of Wounds! how shall I grieve for Thee, Who in all grief preventest me!"

As we kneel before our now ascended Saviour's throne, let us remember well the way by which He prepared it as a throne of grace for us; let us in spirit drink of His cup, that we may be strengthened for our hour of heaviness whenever it may come. In His natural body every member suffered, and so must it be in the spiritual; but as out of all His griefs and woes His body came forth uninjured to glory and power, even so shall His mystical body come through the furnace with not so much as the smell of fire upon it.

"Look upon mine affliction and my pain; and forgive all my sins." --Psalm 25:18

It is well for us when prayers about our sorrows are linked with pleas concerning our sins--when, being under God's hand, we are not wholly taken up with our pain, but remember our offenses against God. It is well, also, to take both sorrow and sin to the same place. It was to God that David carried his sorrow: it was to God that David confessed his sin. Observe, then, we must take our sorrows to God. Even your little sorrows you may roll upon God, for He counteth the hairs of your head; and your great sorrows you may commit to Him, for He holdeth the ocean in the hollow of His hand. Go to Him, whatever your present trouble may be, and you shall find Him able and willing to relieve you. But we must take our sins to God too. We must carry them to the cross, that the blood may fall upon them, to purge away their guilt, and to destroy their defiling power.

The special lesson of the text is this:--that we are to go to the Lord with sorrows and with sins in the right spirit. Note that all David asks concerning his sorrow is, "Look upon mine affliction and my pain;" but the next petition is vastly more express, definite, decided, plain--"Forgive all my sins" Many sufferers would have put it, "Remove my affliction and my pain, and look at my sins." But David does not say so; he cries, "Lord, as for my affliction and my pain, I will not dictate to Thy wisdom. Lord, look at them, I will leave them to Thee, I should be glad to have my pain removed, but do as Thou wilt; but as for my sins, Lord, I know what I want with them; I must have them forgiven; I cannot endure to lie under their curse for a moment." A Christian counts sorrow lighter in the scale than sin; he can bear that his troubles should continue, but he cannot support the burden of his transgressions.

C. H. Spurgeon

Homeless in America

1 Corinthians 4

1Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

2Moreover it is required in stewards, that a man be found faithful.

3But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

4For I know nothing by myself; yet am I not hereby justified: but he that judge's me is the Lord.

5Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

6And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

7For who make's thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

8Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.

9For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

10We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised.

11Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place;

12And labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

13Being defamed, we in treat: we are made as the filth of the world, and are the off scouring of all things unto this day.

14I write not these things to shame you, but as my beloved sons I warn you.

15For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

16Wherefore I beseech you, be ye followers of me.

17For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

18Now some are puffed up, as though I would not come to you.

19But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

20For the kingdom of God is not in word, but in power.

21What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

How to kill a Terrorist

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Water into Wine

Making and Drinking Wine
Most juice was allowed to ferment to make safe for storage and later drinking
Took full fresh goatskin, sewed up cuts, filled with juice, hung up
Some would sew skin with hair inside for distinctive flavor, done today in some cultures
Fresh skins were used to allow expansion from fermenting process
Matthew 9:17
17Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Fermented wine was stored in amphorae, large pointed jugs
When ready to drink, wine poured into kraters (large bowls) and mixed with water
Typically 3 parts water to 1 part wine, up to 8:1, 10:1 or even 20:1
Mixed wine poured from kraters into kylix (cups) for drinking
Only drunkards and barbarians drank wine straight or in 1:1 mix, called strong drink
Leviticus 10:8-9
8And the LORD spake unto Aaron, saying,

9Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations: